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Autodidacticism in history, philosophy and literature

2014-3-30 08:59| view publisher: amanda| views: 1002| wiki(57883.com) 0 : 0

description: The first philosophical claim supporting an autodidactic program to the study of nature and God was in the philosophical novel Hayy Ibn-Yaqzan (Alive Son of the Vigilant), who is considered as the qui ...
The first philosophical claim supporting an autodidactic program to the study of nature and God was in the philosophical novel Hayy Ibn-Yaqzan (Alive Son of the Vigilant), who is considered as the quintessential autodidact.[11] The story is a medieval autodidactic utopia, a philosophical treatise in a literary form, which was written by the Andalusian philosopher Abu Baker Ibn-Tufayl in the 1160s, Marrakesh. It is a story about a wild-boy, an autodidact prodigy that takes control over nature with instruments, discovers laws of nature by practical exploration and experiments, and gained an ultimate felicity through a mystical mediation and communion with God. The story relates to human knowledge, as it rises from a blank slate to a mystical or direct experience of God after passing through the necessary natural experiences. The focal point of the story is that human reason, unaided by society and its conventions or by religion, can self-achieve scientific knowledge, preparing the way to the mystical or highest form of human knowledge. Commonly translated as "The Self-Taught Philosopher" or "The Improvement of Human Reason," Ibn-Tufayl's story Hayy Ibn-Yaqzan inspired debates about autodidacticism in a range of historical fields from classical Islamic philosophy through Renaissance humanism and the European Enlightenment. In his book Reading Hayy Ibn-Yaqzan: a Cross-Cultural History of Autodidacticism Avner Ben-Zaken showed how the text traveled from late medieval Andalusia to early modern Europe and demonstrated the intricate ways in which autodidacticism was contested in and adapted to diverse cultural settings.[11] Autodidacticism, apparently, intertwined with struggles over Sufism in twelfth-century Marrakesh; controversies about the role of philosophy in pedagogy in fourteenth-century Barcelona; quarrels concerning astrology in Renaissance Florence in which Pico della Mirandola plead for autodidacticism against the strong authority of intellectual establishment notions of predestination; and debates pertaining to experimentalism in seventeenth-century Oxford. Pleas for autodidacticism echoed not only within close philosophical discussions; they surfaced in struggles for control between individuals and establishments.[11]

In the story of African American self-education, Heather Andrea Williams presents a historical account to examine African American’s relationship to literacy during slavery, the Civil War and the first decades of freedom.[12] Many of the personal accounts tell of individuals who have had to teach themselves due to racial discrimination in education.

The working-class protagonist of Jack London's Martin Eden (1909) embarks on a path of self-learning in order to gain the affections of Ruth, a member of cultured society. By the end of the novel, Eden has surpassed the intellect of the bourgeois class, leading him to a state of indifference and, ultimately, suicide.

Jean-Paul Sartre's Nausea (1938) depicts, as a secondary character, an autodidact.

In The Ignorant Schoolmaster (1987), Jacques Rancière describes the emancipatory education of Joseph Jacotot, a post-Revolutionary philosopher of education who discovered that he could teach things he did not know. The book is both a history and a contemporary intervention in the philosophy and politics of education, through the concept of autodidacticism; Rancière chronicles Jacotot's "adventures", but he articulates Jacotot's theory of "emancipation" and "stultification" in the present tense.

The 1997 drama film Good Will Hunting follows the story of autodidact Will Hunting, played by Matt Damon. Hunting demonstrates his breadth and depth of knowledge throughout the film, but especially to his therapist and in a heated discussion in a Harvard bar.

On the television show Criminal Minds (2005–present), Supervisory Special Agent Dr. Spencer Reid is an autodidact with an eidetic memory, meaning that he can remember and easily recall almost everything he sees (this, however, only applies to visual information). He holds doctoral degrees in mathematics, chemistry, and engineering. He also holds bachelor degrees in sociology and psychology, and is working on completing another in philosophy. He is known on the show for being a genius; he has an IQ of 187 and is certainly the smartest member of the FBI's Behavioral Analysis Unit stationed at Quantico, Virginia. Most of his autodidacticism comes from reading books, which he prefers over traditional forms of education, including schooling. He reads at a rate of 20,000 words per minute.

One of the main characters in The Elegance of the Hedgehog (2006), by Muriel Barbery, is an autodidact. The story is told from the view point of Renee, a middle-aged autodidact concierge in a Paris upscale apartment house and Paloma, a 12-year-old daughter of one of the tenants who is unhappy with her life. These two people find they have much in common when they both befriend a new tenant, Mr. Ozu, and their lives change forever.

In the Hindu epic, the Mahabharata, Ekalayva is depicted as a tribal boy who was denied education in the science of arms from royal teachers from the house of Kuru. Ekalavya went to the forest, where he taught himself archery in front of an image of the Kuru teacher, Drona, that he had built for himself. Later, when the royal family found that Ekalavya had practiced with the image of Drona as his teacher, Drona asked for Ekalavya's thumb as part of his tuition. Ekalavya complied with Drona's request, thus ending his martial career.

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